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Cradle You think I’m of a different era born on an imaginary date a shadow searching for its roots in the passing footprints of a vague movement You think I’m the soul of another soul the tear of another eye the wandering of a myth during the time of another youth.
III Thick worms of the army washrooms gigantic rats from the septic tanks they search the sacks for bread all night long they step over faces, the eaten face of a cat. The day roosts on the mountain like a raven the night falls when the soldiers masturbate the night patrols and the tail movements. Under the moonlight two were going at each other behind the washrooms. One of them had a wife and children and one called Skarvellas put his rotten face in my sleep to see whether I was singing.
Mycenae Ancient ground under your feet subterranean impulses once alive and a wild pear tree ponders her forlornness in the arms of wind standing ghosts of prehistory relics modern mysteries unfold as you tread rained polished stones no need for chisels hammers anointing oil burlap sigh escapes unnoticed by lonely wild pear tree by the ghosts of Agamemnon and unfaithful Clytemnestra
Dareios The poet Fernazis composes an important passage of his epic poem. How Dareios, son of Hystaspis, took over the kingdom of Persia. (Our glorious King Mithridates, called Dionysos and Eupator descends from him. But here he needs philosophy; he must analyze the feelings Dareios must have had: perhaps arrogance and intoxication, but no, rather, an understanding of the futility of grandeur. The poet thinks seriously about this issue. But he is interrupted by his servant, who enters running and announces the bad news. The war against the Romans has started. Most of our armies have crossed the border. The poet is dumbfounded. What a catastrophe! Because now our glorious king Mithridates, called Dionysos and Eupator, won’t care to occupy himself with Greek poems during war; imagine, Greek poems. Fernazis is impatient. Bad luck! Just as he was certain that with “Dareios.” he would become famous, and he would be able to shut for good the mouths of his most envious critics. What an upset, what a setback to his plans. And if it were just the setback, it would still be okay. But let us see whether we are going to have security in Amisos. It is not a well-fortified city. The Romans are the most horrible enemies. Can we, the Cappadokians, get the best of them? Is this possible? Can we really fight against the legions now? Great Gods, protectors of Asia, help us. But in all his agitation and distress, the poetic idea persistently comes and goes; the most probable, of course, is arrogance and intoxication. Yes, Dareios must have felt arrogance and intoxication.