Archive for the ‘Awarded’ Category

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ΑΠΟΣΤΑΣΗ

 

Ίσως να ταξιδεύουν, ίσως να πέθαναν. Κάτω απ’ το κρεβάτι

σκεβρώνουν τα παπούτσια τους, ή, κάποτε, τ’ ακούς τη νύχτα

να περπατάνε μόνα σ’ ένα χώρο κοίλο, σκοντάφτοντας

πάνω σε ξεραμένους σπόρους από πορτοκάλια ή πάνω

σε διαμελισμένες κούκλες άγριων αγοριών που τώρα

υπηρετούν στρατιώτες. Κάτω απ’ τις αρβύλες τους μένουν κολλημένες

τσουκνίδες και λάσπες. Τις νύχτες, μ’ ελάχιστο φεγγάρι, στο φυλάκιο

σιγοσφυρίζουν φάλτσα το τραγούδι εκείνων που έφυγαν. Εκεί

μαζεύονται τα λαχτισμένα σκυλιά, πέντε μέτρα πιο πέρα

και με σκυφτό το κεφάλι τους κοιτούν κλεφτά που κατουράνε.

 

 

 

DISTANCE

 

Perhaps they travel, perhaps they have died. Their shoes

warp under the bed or sometime during the night

you hear them walking alone in a contour space,

stumbling on dried up orange seeds or on

dismembered dolls of wild boys, who now

serve in the army. Under their boots nettles and

mud remain glued. At night, with a faint moon at the guard post

they whistle in a low tone the discordant songs of those who left.

The kicked dogs gather there, five meters further

and with bowed heads, gaze them urinating in haste.

 

 

Γιάννη Ρίτσου-Ποιήματα/Μετάφραση Μανώλη Αλυγιζάκη

Yannis Ritsos-Poems/Translated by Manolis Aligizakis

www.libroslibertad.com

www.manolisaligizakis.com

www.ekstasiseditions.com

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Η ΔΥΣΚΟΛΗ ΚΥΡΙΑΚΗ (ΜΙΛΤΟΥ ΣΑΧΤΟΥΡΗ)

 
Απ’ το πρωί κοιτάζω προς τ’ απάνω ένα πουλί καλύτερο
απ’ το πρωί χαίρομαι ένα φίδι τυλιγμένο στο λαιμό μου

Σπασμένα φλυτζάνια στα χαλιά
πορφυρά λουλούδια τα μάγουλα της μάντισσας
όταν ανασηκώνει της μοίρας το φουστάνι
κάτι θα φυτρώσει απ’ αυτή τη χαρά
ένα νέο δέντρο χωρίς ανθούς
ή ένα αγνό νέο βλέφαρο
ή ένας λατρεμένος λόγος
που να μη φίλησε στο στόμα τη λησμονιά

Έξω αλαλάζουν οι καμπάνες
έξω με περιμένουν αφάνταστοι φίλοι
σηκώσανε ψηλά στριφογυρίζουνε μια χαραυγή
τι κούραση τι κούραση
κίτρινο φόρεμα -κεντημένος ένας αετός-
πράσινος παπαγάλος -κλείνω τα μάτια- κράζει
πάντα πάντα πάντα
η ορχήστρα παίζει κίβδηλους σκοπούς
τι μάτια παθιασμένα τι γυναίκες
τι έρωτες τι φωνές τι έρωτες
φίλε αγάπη αίμα φίλε
φίλε δωσ’ μου το χέρι σου τι κρύο

Ήτανε παγωνιά
δεν ξέρω πια την ώρα που πέθαναν όλοι
κι έμεινα μ’ έναν ακρωτηριασμένο φίλο
και μ’ ένα ματωμένο κλαδάκι συντροφιά

 

 

DIFFICULT SUNDAY by MILTOS SACHTOURIS

 

I’ve been looking up at a better bird since morning

I’ve been better enjoying a snake wrapped around my neck since morning

 

broken cups on the carpet

purple flowers on the cheeks of the seer

when she lifts the skirt of Fate

something will sprout out of this joy

a new tree without blossoms

or a pure young eyelid

or a beloved word

that wouldn’t kiss the lips of forgetfulness

 

bells chime out there

my imaginary friends wait for me out there

they’re lifting and circling around a dawn

what tediousness, what tediousness

yellow dress — the embroidered eagle —

the green parrot — I close my eyes — it caws

always always always

the orchestra plays cheap tunes

what passionate eyes, what women

what loves, what cries, what loves

love my friend, blood my friend

give me your hand, my friend, such cold

 

it was freezing

I no longer know the time they all died

and I remained with my amputee friend

and with the bloodied twig as a companion

 

ANTHOLOGY OF NEOHELLENIC POETRY, translated by Manolis Aligizakis, Ekstasis Editions, Victoria, BC, Autumn 2017

 

Ἐπιτύμβιον

Πέθανες- κι ἔγινες καὶ σύ: ὁ καλός,
Ὁ λαμπρὸς ἄνθρωπος, ὁ οἰκογενειάρχης, ὁ πατριώτης.
Τριάντα ἕξη στέφανα σὲ συνοδέψανε, τρεῖς λόγοι ἀντιπροέδρων,
Ἑφτὰ ψηφίσματα γιὰ τὶς ὑπέροχες ὑπηρεσίες ποὺ προσέφερες.

Ἄ, ρὲ Λαυρέντη, ἐγὼ ποὺ μόνο τὄξερα τί κάθαρμα ἤσουν,
Τί κάλπικος παρᾶς, μιὰ ὁλόκληρη ζωὴ μέσα στὸ ψέμα
Κοιμοῦ ἐν εἰρήνῃ, δὲν θὰ ῾ρθῶ τὴν ἡσυχία σου νὰ ταράξω.

(Ἐγώ, μιὰ ὁλόκληρη ζωὴ μὲς στὴ σιωπὴ θὰ τὴν ἐξαγοράσω
Πολὺ ἀκριβὰ κι ὄχι μὲ τίμημα τὸ θλιβερό σου τὸ σαρκίο.)

Κοιμοῦ ἐν εἰρήνῃ. Ὡς ἤσουν πάντα στὴ ζωή: ὁ καλός,
Ὁ λαμπρὸς ἄνθρωπος, ὁ οἰκογενειάρχης, ὁ πατριώτης.

Δὲ θά ῾σαι ὁ πρῶτος οὔτε δὰ κι ὁ τελευταῖος

TOMBSTONE ENGRAVING

You also died and you became the special

good family man, the patriot

thirty six wreaths accompanied you

three funereal speeches by vice presidents

seven votes in favor of what you offered

 

ah, Lavrentis, only I knew what a bastard you were

what a sold out asshole, you lived a life time of lies

sleep in peace I won’t come to disturb your serenity

 

(I will exchange my whole life with priceless silence

and not with a reward your sorrowful corpse)

 

Sleep in peace as you were in life: the special

good family man, the patriot.

 

You’ll neither be the first nor the last one.

 

NEOHELLENIC POETRY-AN ANTHOLOGY, translated by Manolis Aligizakis, Ekstasis Editions, autumn, 2017

 

cover

ΑΠΟΧΑΙΡΕΤΙΣΜΟΣ

 

Τον συναντούσα συνήθως στη σκάλα, καμιά φορά ερχόταν στην

κάμαρά μου και μάζευε τις σκόρπιες καρφίτσες απ’ το πάτωμα, “θα

τις πάω στη Μαρία” έλεγε και σα να ντρεπόταν που η Μαρία είχε

πεθάνει — ύστερα όλα άλλαξαν, το σπίτι σκοτείνιασε, μόλις μπο-

ρούσες να ξεχωρίσεις τ’ αλλοτινά σημάδια, στο δρόμο έφεγγε ένα

κηροπήγιο σα να `ταν κάτι, λέει, κάτω απ’ το χώμα που δεν έπρε-

πε να το ξεχάσουμε, “κι εσύ γιατί σ’ αρέσει να σέρνεσαι σαν το

σκουλήκι” μου λέει, “Κύριε, θέλω να προλάβω” του λέω κι όταν

ακούστηκε το τραίνο που σφύριζε για δεύτερη φορά, «εδώ τελειώ-

νουν τα όνειρα» είπε κι έβρεχε, έβρεχε ασταμάτητα πάνω σ’ όλον

το μάταιο κόσμο.

 

 

 

GOODBYE

 

I would usually meet him by the stairs at times he would come to

my room to pick the thrown pins from the floor, “I’ll give them

to Maria” he would say as if embarrassed that Maria had died —

then everything changed, the house got dark, you could hardly

discern the old wounds; in the street a candle was lit as if

they said, there was something under the soil we shouldn’t forget

“and you, why you like to crawl like a worm?” He said to me “Sir

I try to make it on time” I said to him and when the train was heard

whistling for the second time, “here end the dreams” he said and

it rained an unrelenting rain over the whole futile world.

 

 

 

TASOS LIVADITIS-SELECTED POEMS, translated by Manolis Aligizakis, Libros Libertad, Vancouver, 2014

www.libroslibertad.com

www.manolisaligizakis.com

merging dimensions cover

 

THE SECOND ADVENT OF ZEUS REVIEW

By João da Penha

 

 

POET, OF FACT.

 

 

Singing, everyone sings, but singers only about ten or twelve.

 

The boutade, they say, is by Frank Sinatra, whose remarkable vocal skills – it seems to me – have not been contested to this day.

To paraphrase the song of the great American singer, it can be said that there are not so many poets like this in the world – here and elsewhere, yesterday and today. I suspect that there will never be many poets, or at least many great poets. At least, I am convinced, not as many as the growing number of edited collections suggest, by marketing strategy arts, just under hyperbolic titles.

Many poetic exercise exercises it, or imagine exercising it. But to make great poetry is grace granted to a minority; to a caste of elect, therefore.

Schiller, by the way, has already warned that it is not enough to create good verses so that its author considers himself a poet. Now, to do verses, almost everyone, at some point in life, has already done. To make POETRY, however, is the road traveled by the minority referred to above. Only she, this chosen caste, has the map of the trail. Whoever holds it, who knows how to read it, interprets its coordinates, leads the others, that is, all of us, who have formed this majority, as creators, of the poetic territory, only by traveling, if sensitive to the Muses, as travelers. For the senseless, the tour of this territory will be nothing more than mere tourism.

Eric Ponty has the map of the trail. He is an authentic poet. Maturity is everything, the supreme bard in the “King Lear” told us. Poet, owner of his craft, poet who reached the full domain of poetic making.

His poetic virtuosity, Ponty has already shown and demonstrated in the magnificent “Retirement Boy Goes to the Circus in Brodowski” (Musa Publishing House, São Paulo, 2003.) In this book with its translation, our poet only makes it reaffirmed. For example when translating this stanza of Manolis’ poem Apollo, which reminds us of Paul Valéry’s Socratic prose in Eupalinos Lame et la Danse Dialogue De L arbre:

 

APOLLO

 

And I grew under Apollo’s sun

 

minutes of expressiveness

alone in darkness and

before I opened my eyes

I was accompanied

by the law of failure

born blind and

accused of heresy

a revolution in its making

even before I could utter

a groan or a begging cry

 

I gathered all my strength

to pick a date with death

hours before I appeared

in my mother’s arms

newborn festivity

error permitted

two legs just to walk

a heart as if

to feel emotion and

other human traces

of grandeur

 

 

 

APOLO

 

E eu cresci sob o sol de Apolo

 

Minutos de expressividade

Sozinho nas trevas e

Antes de abrir os meus olhos

Eu estava acompanhado

Pela lei da bobagem

 

Nasceu cega e

Acusada de heresia

Uma conflagração na sua fazendo

Mesmo antes que eu pudesse articular

Um suspiro ou um grito a mendigar

 

Eu ajuntei toda minha força

A seleção de uma data com a morte

Horas antes eu semelhava

Nos meus braços da minha mãe

Festa de um recém-nascido

Erro admitido

As duas pernas apenas a pé

Um coração como se

Sentisse à emoção e

Outros traços humanos

Da grandeza

 

This defense can be translated as the recognition that poets inhabit a province where logic does not bow down to the principles that govern the empirical world (nothing is more real than nothing, pre-Socratic Democritus preached). Poets know that. That’s why your particular logic. Particular, but not arbitrary. Particular because only they have the “kingdom key”.

Croce and Vossler, the memory comes to me now, they polemicized around the phrase: “The round table is square”. For the Italian thinker, the phrase would sum up to a total absence of meaning, illogical, while the German critic saw it as true, aesthetically and grammatically valid, caring little that logically impossible. Vossler, like so many others, before and after him, realized that the poet is the one who creates realities. Poets are creators of worlds. Therefore, in the poems translated by Eric Ponty, a musician, as well as a poet, he follows the Wagnerian advice that the poet does nothing but stimulate the understanding, leading the reader to make new combinations on the subject already known by means of sensory perception.

If, as Ponty tells us in one of the translated poems, “In My Mother’s Arms /newborn festivity / error permitted / two legs just to walk” it is equally true that we should listen to what poets have to say (few decipher the world better than poets, neighbors to philosophers). Eric Ponty, at the height of his creative force, has much to tell us through these translations as he did with Manolis-a Canadian Greek poet who’s credit is The Second Advent of Zeus a masterful piece.

 

“…for his sustained reflection, for a lyrical voice, and an invitation to see life not as a barren subject, but as a complex dynamic that has its own extraordinary design and imago of truth” as Ilya Tourtidis tells us, it is urgent that we listen to Manolis’ voice through the translation of the poet-translator Ponty, one of the most talented of his time.

 

 

 

João da Penha, a journalist and retired professor, collaborated in cultural publications such as Encounters with Brazilian Civilization, Cult and Tempo Brasileiro. Author, among other books, of What Is Existentialism (Brasiliense, 2011, 17. ed.) And Philosophical Periods (Ática 2000, 4. ed.), Translated for magazines and newspapers poems by Russians Sierguêi Iessiênin and Alieksandr Blok, and short stories By José María Argüedas, Júlio Cortázar and Gabriel García Márquez, published in The first short stories of ten masters of Latin American narrative (Paz e Terra, 1978). How to read Wittgenstein. São Paulo: Paulus, 2013.